 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
|
| Kem-The Egyptian Essence of Blackness |
|
|
|
Relevant Egyptian Determinatives Ancient Egyptian determinatives are used as word classifiers. It tells the reader what the word pertains to. Using English as an example: 'frd' with the determinative 'car', tells us that the word is ford. 'frd' with the determinative 'name', tells us that the word is Fred. The determinative is not vocalized and appears at the end of the word. The Egyptian determinatives that are significant here are: |
|
|
|
Symbol Word Meaning |
|
|
|
Round city with intersecting streets |
|
|
|
Nu |
|
Egyptian village, hamlet, town, city, community, settlement. The nation. |
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Foreign country, wasteland, desert. |
|
|
Mountain range |
|
Khast, Set |
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
Eat, drink, speak, emotion, attitude, thinking. |
|
|
|
Man touching mouth |
|
i |
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
Papyrus roll |
|
Shai |
|
|
|
|
|
Tie up, complete, book |
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
Cow |
|
Cow |
|
|
|
|
Khait |
|
|
|
|
|
|
|
|
|
|
|
|
|
Twig |
|
|
|
Khet |
|
|
|
|
Wood |
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
Romé |
|
|
|
People |
|
|
Man and woman |
|
|
|
|
|
|
|
|
|
|
| Relevant Hieroglyphs |
|
|
|
Ta, To - The Egyptians depicted the Nile Valley flood plain for words pertaining to the earth, land, and soil. For example: Ta Meri (Egypt - lit. "My beloved land") or Ta Seti (Nubia - lit. "land of the bow"). |
|
|
 |
|
|
|
|
|
|
Kem - The Egyptians depicted a piece of burning charcoal for the word black. It is the strongest word for black in the language. It literally means "burnt black'" as it also does in contemporary Wolof. |
|
|
 |
|
|
|
|
|
| Black constructs |
|
|
|
 |
|
|
|
Kem - Black wood |
|
|
|
|
|
 |
|
|
|
 |
|
|
|
 |
|
 |
|
|
|
|
|
Kemit - Black books - Egyptian literature |
|
|
|
|
|
 |
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
Kemit - Black cow |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| Black used as a metaphor for divine, sacred, etc. |
|
|
|
 |
|
|
 |
|
|
|
|
 |
|
|
|
|
|
|
Kem Isi - Black (Divine) Isis |
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
 |
|
|
|
|
 |
|
|
Kem Osiri - Black (Divine) Osiri |
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
 |
|
|
|
 |
|
|
 |
|
|
|
|
|
|
Kemou - Black ones : benevolent, divine, good |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Black used for Egypt and Egyptians |
|
|
|
 |
|
|
|
 |
|
|
|
|
Kemet - Black nation, Egypt |
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
Kemut - Black people, Egyptians |
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
 |
|
|
|
|
 |
|
|
|
 |
|
|
|
Kememou - Blacks, Egyptian citizens |
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
Red - The opposite of Black |
|
|
|
Deshret - *Red nations. The European and Semitic countries known to the Egyptians. |
|
|
 |
|
|
|
|
 |
|
|
|
|
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
Deshretou - Red ones : fiends, devils, evil |
|
|
 |
|
|
|
 |
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
 |
|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Ref: The Egyptian Hieroglyphic Dictionary, pp787-8/889-90 , E.A. Budge, Dover. General History of Africa - vol. II, p41, Unesco. |
|
|
| *It is significant that even today, Africans use the term 'red' to describe Europeans, Semites, and even light-complexioned Africans. |
|
|
 |
|